| Kaya can be modern and not be a stereotype. |
So if you have been surfing my blog and have seen my header, you will notice that it's Kaya up a tree, with her hair in pigtails and in an outfit I'll probably review on her, the Earth Day outfit. When I first thought about getting Kaya--and I absolutely was going to get her, because Dolls of Color rock--I assumed that she was going to be as historical as any other Historical I had. All my other historials had, after all, stayed in their time periods. And then a buddy of mine who is Native goes, "Why do images of Native people always stay stuck in the past?" And I got a smack awake--one of several I've had in my life. I'm not going to lie, it wasn't until college or so that I started really learning about Native people properly instead of "the stuck in the past" way mainstream history does. I had studied Pocahontas, I knew about Sacagawea, and I'd read Island of the Blue Dolphins in middle school and of course learned the little I had in school--but the approach in American history still sticks Natives in a past narrative. Having Native friends--really open, honest ones who weren't and aren't afraid to call me on my shit--is one of many ways how I opened my eyes. I'm no expert on Native people and I'd be the last person to claim expertise, but I've been taught a thing and as an anti-racist and anti-bigot1 I am passing the learnings onto you.
Kaya is the only canon Native American in the AG line, released in 2002 (and at the time, put Felicity in semi-retirement). She's billed as the First American Girl--as is her right, contrary to some shit people say. And because of this, AG collectors tend to fuck up seven shades with her and her collection. Shit, AG has fucked it up. This post is a not-even-remotely complete list of the multiple ways that people fuck up Kaya's presence. I plan to just pick a few to rip into--mostly because I've seen them recently.
Learn, and stop doing this shit.